Stories

You have a story to tell. You are your story. Do you know your story? Do you share it? Only you can. I hope that you not only own your story, but that you recognize how important your story is.

Sometimes the world sends a message that some stories are more important than others. That is a lie. Sometimes the world says that one can do irreparable damage to his or her story. That too is a lie. As long as we breathe, our stories continue. Each breath is a reminder that our stories are still being written, still being lived out.

Another truth to ponder – your story is sacred because you are sacred. Every day I have the opportunity to hear people’s stories. And more than anything else in my work, I remind people of this truth. You are sacred. Your story is sacred. Sometimes we avoid our story because we feel shame about it. Or we miss the beauty of our story because we compare it to another person’s story.

And in case you didn’t know, there are countless stories in this world to hear and learn from, to be challenged and encouraged by. Listen deeply. Listen empathically. Be curious. Be kind. We need these stories, all of them. Yours and mine. My story isn’t your story and that is a good thing.

Several years ago, my then teenaged son plopped himself in a chair nearby complaining of my decision to not let him go hang out with his friends that evening. He was genuinely annoyed with me. In his story in that moment, he was the protagonist and I was the antagonist. How could I, this big, bad, mean mom ruin his life? I let him go on for awhile. When the complaining showed no signs of slowing, I walked over to interrupt his story with another. I knelt down to be eye level. I gently touched his arm. “Isaac, going hungry is a tragedy. Losing a parent at an early age is a tragedy. Living in a war-torn land is a tragedy. This? My making you stay home tonight? Not a tragedy.”

I said this not to shame him but to broaden his perspective. That is what another story can do. I was challenging his story with another story in hopes that he would see things a little differently. Isaac looked at me, a bit startled at first. He then chuckled and said, “yup.” He jumped up and found something else to do.

Maybe it is because I said what I did without judgment or annoyance. Maybe it is because it was love that fueled my actions. Or maybe I was just lucky. But in that moment I could see recognition on his face of a perspective that changed the story he had been telling himself.

A few years later I was sitting in a room with my fellow seminary classmates. One student shared that he had recently taught his teenaged son to drive. Part of that education included how to be pulled over safely by the police. This man, a black man, one of the kindest, gentlest men I knew, went on to share about his dozen or so experiences of being pulled over by police only to be let go after being cleared for no wrong doing. He talked about the unwritten rules he had been taught to follow that he had to pass on to his son. “Don’t make eye contact.” “Be polite.” “Don’t question.” “Don’t show your agitation, frustration, or anger.” Just to name a few. These rules weren’t for the sake of common courtesy. They were rules for survival.

I pride myself on identifying outcomes. I come up with contingency outcomes and contingency-upon-contingency outcomes. Never once, in all of my worst case scenarios I tried to imagine did I consider that my son, who I had recently taught to drive, might be in harm’s way when in the presence of the police. Not once did I worry for his safety. Maybe if my classmate had simply talked about his experiences, I might have dismissed his story. But there was something undeniably disturbing in the contrast between his son’s “driver’s ed” and my son’s. I heard him. And I was undone.

His story exposed a world I had refused to see up to that point. His story challenged my story in a way that humbled me and tore me open. It was painful and hard to allow his story to coexist with my story. But I knew I had to keep listening. I needed to hear his story and many more stories of people who live in and experience the world differently from me.

I am still listening. I am listening to my story and your story. I look for the ways they beautifully overlap and the ways they uncomfortably bump into each other. I am living and learning through my story and your story.

So, what is your story? Have you told it recently? Do so, and tell it often. Remember to tell the ups and the downs. Share the good and the not-so-good. Celebrate the joys. Mourn the losses. Share your story. Again and again and again. The world needs to hear your story.

The Jekyll and Hyde of Christmas

The Christmas season brings pretty lights; attentiveness to others as we purchase our gifts; familiar music; nature brought inside through our decorated trees; ornaments that remind us of Christmases past; food, drinks and laughter in our many celebrations; traditions that have been followed for generations or recently established; and moments of hope that maybe, just maybe, Peace On Earth and Goodwill Towards All might be possible.

The Christmas season also brings long, dark nights; budgetary strains as we buy more than we can afford; short loops of annoying songs that we can’t get out of our heads; messy pine needles everywhere; traffic; unrealistic expectations; gatherings we would rather not attend; obligations that strain, tax, and sometimes nearly break us; and moments where we think humanity is just fucked and there’s nothing we can do to change it.

I find the Christmas story interesting: a seemingly insignificant event; a couple so ordinary no one would give even the very pregnant Mary shelter, with the exception of one innkeeper who offered the use of his barn for her pending delivery; the shepherds, not considered important in their society, receiving a heavenly choral performance; a star to guide those who are curious, aware, persistent and wise; an announcement that God is with us in the form of a newborn baby; an event that at the very least continues to be marked by the dates we use today.

Is it ridiculous in 2018 to believe that this story still matters? There seems to be little of the Christmas story evident today in American Christianity. Humility, curiosity and wisdom are not attributes I hear my non-religious friends use when describing their encounters with the Christian faith. Religious people often seem to have no need for God anymore because they have things figured out. Instead they look for others who are like them and who believe what they believe. They are too good for a manger, too important for the shepherds, too busy for the star-led journey. If God With Us was meant to evoke some change in humanity, shouldn’t there be more evidence that God is in fact with us?

And yet there is a part of Christmas that never seems to go away completely. Something, or someone, persists in this underlying thread of hope. Perhaps there are enough of us who long for more humane humans to keep this dream alive, which is what I have come to believe is actually the Christmas message. We don’t achieve peace through power. We don’t extend goodwill through domination. We work towards peace and goodwill by being better humans.

“Keep Christ in Christmas” I see on billboards and read in social media rants. Jesus didn’t demand, bully, demean, undermine. He did hang out with the marginalized and the forgotten, focusing on their healing and wholeness. He seemed to care about the humanity of all with special attention to those whose humanity had been stripped away. If we are to keep Christ in Christmas, it seems that what we are in fact to do is to care about the humanity of all.

The Hyde of Christmas demands, requires, insists that the holiday and its message be interpreted and practiced a certain way. The Jekyll of Christmas evokes mystery and wonder. Hyde is noisy. Jekyll whispers in the silence. I realize the Jekyll and Hyde illustration has limitations, but it helps me understand how one holiday has seemingly contradictory realities. And it helps me see how we are all both Jekyll and Hyde.

Interestingly for us in the northern hemisphere, Christmas happens on the shortest of days. When darkness dominates, a season of lights offers hope. The collection of small lights reminds us of the impact made when many come together. It is still night with dawn far off, but for those of us who long for more humane humans, we come together this holiday season hoping that maybe we aren’t fucked after all.

Merry Christmas.

Friday Favorite: A Good Life

There is no shortage of good days. It is good lives that are hard to come by. A life of good days lived in the senses is not enough. The life of sensation is the life of greed; it requires more and more. The life of the spirit requires less and less; time is ample and its passage sweet. Who would call a day spent reading a good day? But a life spent reading – – that is a good life.

Annie Dillard, A Writing Life

I first came across this quote a few months ago, and it still lingers in my mind. In particular, two points have stuck with me. First, that a life of the spirit requires less and less. I have thought a lot about what this looks like. Is it less stuff? Less recognition? Is it feeling increasingly content and satisfied? All of the above, I think.

Second, that by talking of one’s life, I believe it will need to be worked on throughout my life. It takes time, intentionality, mistakes, lessons learned, vulnerability, patience and grace. Life is measured as a whole. I can look at its parts and evaluate how I am doing. But to look at my life, I must step back and examine the whole of my life – self, relationships, work, interests, thoughts, contributions, and so forth.

I would like to some day look back on my life and think of it as good. For there is no shortage of good days. But a good life is hard to come by.

Friday Favorite, 3.23.18

There is an unsettling story in which Jesus tells a potential follower to sell all that he has and give it to the poor first, if in fact he wants to follow Jesus. Some cite this story as what it costs to be a christian. Many christians are quick to say that the story is but one facet, and to make this the litmus test of faith is taking that story out of its context.

Robert Gundry has a different take, and it is his words that I sit with today.

” ‘Jesus did not command all of his followers to sell all their possessions’ gives comfort only to the kind of people to whom he would issue that command.”

When I use my conviction of faith to diminish or judge another, I have missed the point of that conviction. My convictions should make me uncomfortable, not be used to make you uncomfortable. Your convictions belong to you, and are yours to do with what you choose. When we come to different conclusions in our convictions, one does not diminish the other. They are simply different.

I don’t think giving away all that I have would be the most unsettling question asked of me. What I hold onto the tightest, what would be nearly impossible to give up if asked, that is what I am pondering today.

 

What Is Normal Anyway?

normal |ˈnôrməl|

adjective

conforming to a standard; usual, typical, or expected: it’s quite normal for puppies to bolt their food | normal working hours.

I think the idea of what is normal or what should be normal messes a lot of people up. “Normal” gives the impression of certain guarantees. As one prone to analytical thinking, I recognize predictors of outcome. But I rarely see a solid 100% guarantee on any outcome. When an expected outcome doesn’t occur, it can cause a person to question who is to blame for what went wrong. After all, wasn’t the person entitled to a normal outcome?

If I love a certain way, I will be loved in return.

If I save a certain amount of money, I will retire the way I want.

If I parent a certain way, my kid will become the kind of adult I hoped s/he would be.

If I work hard enough, my efforts will be acknowledged and rewarded.

I could go on. Maybe some come to mind for you?

There are several religious systems that support this kind of thinking. In my faith tradition it goes like this: “If I obey God, God will bless me.” Even if that is true, I don’t know that we do much work to wrestle with the ideas of what it means to “obey God”, and what “God blessing us” means. Rather we tend to define it in ways that suitably fit us. If or when they don’t, we go somewhere else.

Normality makes dealing with anything perceived to be abnormal as difficult or worse yet, a failure. The goal tends to be to pull or push or force or squeeze or shove what was happening into some kind of “normal” explanation. For example, when my friend died tragically, I couldn’t reconcile her death. “It shouldn’t have happened!” I cried out to God. Her death had no part in my perception of normalcy. Part of my journey through the grief was having to face the reality that there is no normal. I became increasingly aware that tragedy exists everywhere. I started to see how sheltered I had been from it up to that point. It didn’t make my loss easier, but somehow it made more space for the loss and all my feelings that went with it. Instead of judging whether or not it should have happened, I learned to deal with what had happened.

Believing in a norm can provide comfort. However I find the people who have deeply immersed themselves in normalcy to be fragile. They wall themselves off from anything or anyone that might challenge their norms. Their worlds get smaller as their voices get louder regarding what is acceptable, or what is right, or what should be normal. The thicker their walls, the more demanding of others they become. This is where their fragility becomes most obvious. The demand isn’t, as they surmise, for the betterment of others but rather an ongoing “Hail Mary” attempt to protect themselves. The problem is, superimposing one’s norms onto another can be ignorant, and even quite hurtful at times.

I have seen walls obliterated with one tragic event though some have the luxury of maintaining those walls for a lifetime. And honestly, I guess we all build walls to a certain extent. But for most of us, walls eventually fall down or get torn down. The conclusion I have come to is that “normal” is entirely overrated. Instead of building more walls or repairing old ones, maybe we could pour that energy into what is actually going on in us and around us. Rather than spending time wishing for what we have defined as normal or telling others what should be normal for them, we can spend time navigating what is meaningfully and healthily. That, for me, is the “new normal” or in other words, there ain’t no such thing as normal.

A Great Divide: Challenge or Impasse?

There is a lot of arguing going on lately. We feel deeply and find offense quickly. The thing is, most of us know which side of an argument we will stand pretty early on, and that rarely changes no matter what evidence we hear. And yet we keep trying to convince others to join our side, our cause, our “right side of history”. Instead of seeing change, all we seem to do is stoke the fires of our own side and further the divide from those who disagree.

I have little tolerance for an impasse. I don’t mean a challenge; I love a challenge. A challenge is when the road from where one is to where one wants to be is difficult, or is non existent and needs to be built. An impasse is when every inch of progress is countered with destruction. It takes time to determine whether one is experiencing a challenge or an impasse. But eventually that impasse becomes clear. Most successful individuals will tell you that learning to recognize failure is essential to success. Remaining in the impasse is guaranteed to be continued failure. Most of us, with our views and convictions, remain at an impasse.

As I read and watch the latest divide, the #TakeAKnee/NFL/National Anthem controversy, I find myself tired. Not of the issues I believe in, but in the engagement with others over those issues. I am tired of trying to find meaningful dialogue. I am tired of the nasty dismissals of differing thoughts and ideas. I am tired of everyone talking and no one listening. I am tired of the ignorance, the lack of respect and love, the self-preservation. I am tired of being those things and I am tired of encountering those things. I am tired of the divide that seems to deepen and widen in this country.

This morning I took my coffee to my back porch. It is a beautiful fall morning, significantly different from yesterday’s nearly 90 degrees and very humid weather. The birds sang and the sound of leaves from the breeze blowing soothed my tired soul. How does one move from impasse to progress? As I sipped my coffee, I began to think about how my mind has been changed over the years. It wasn’t solid arguments or clever soundbites that I thought of. It was some of the people I have gotten to know and their stories I have heard. That is what has changed my mind, my opinions, my beliefs time and time again.

I thought of Dana, my friend with metastatic breast cancer (MBC). Through her journey, I have learned how little has been spent on stage 4 research. We celebrate the progress we have made with treating breast cancer. But there is significant and serious work we aren’t doing enough of. The progress we have made has been largely in the shallow end of the pool, so to speak. We have much work to do in the deep end of the pool and can’t claim victory until we navigate those deeper waters. Those with MBC are dying in the deep end. The pink ribbon campaign isn’t venturing out there enough yet gets most of our attention and funding. I now give differently because of Dana.

I thought of my friend Terry. As he shared the story of teaching his son to drive, which included how to safely be pulled over by the police (my friend is black), a bubble that I was living in burst. I had recently taught my son to drive and never once did I worry for his safety if pulled over by the police. Terry was one of the kindest men I knew. If he experienced injustice because of the color of his skin (and he did often) then I knew the world wasn’t quite as evolved as I thought it had become. I now see my privilege because of Terry.

I thought of John, a pastor and friend I knew years ago. When he told me he was gay, I expressed love for him and gently reiterated my position that I didn’t agree with his “lifestyle”. I didn’t hesitate in wanting to continue my friendship with him. And I felt it was my responsibility to be clear about where I stood on the issue of homosexuality. A few weeks later I received a letter from him. In it he said, “Do you think a moment goes by that I am not aware of what most Christians think of my being gay?” Navigating different convictions is difficult. Making someone feel loved shouldn’t be. What we do with our convictions is as important as the convictions themselves. I now see my self-righteousness because of John.

I thought of Kim, Jocelyn and Angie, women I went to seminary with who are lesbians. They are serious about their Christian faith. They challenged my views of homosexuality simply by living out their faith meaningfully. I had been taught homosexuality was a sin. These women (and many more friends since) taught me that their being gay is as much a part of who they are as being christians. And I wouldn’t want them to be anything other than who they are. I now see my ignorance because of Kim, Jocelyn and Angie.

I could go on. So many examples of people I got to know who by their being who they are challenged my ideas and perceptions. This is how we move from the impasse. We get to know people who are different from ourselves. If I have made any kind of impact in this world, it hasn’t been through my blog or Facebook status update or Instagram photo. Hashtags don’t change lives. If I have had the ability to make any kind of difference, it is because I am a better person having learned what I have learned along the way and am interacting meaningfully with others who differ from me.

I love to engage in conversations with diverse opinions being expressed. The point in doing so isn’t to convince others to see things my way. My hope is that each of us participating leave that conversation having taught something and having learned something, not with that as an agenda but with that as the outcome. But that is a choice we must make. And that is how we bridge the divide. When was the last time you learned something that surprised you? When was the last time a conviction changed, even slightly? These questions will help to determine whether you are up for the challenge these days require, or are part of the impasse that is getting us nowhere.

 

Mind, Matter & Hurricanes

This summer, a good friend of mine took me out for a day hike on the Appalachian Trail. The experience was somewhat challenging and totally exhilarating. In the midst of a very busy time in my life, I was reminded of how time spent outside was so good for my mind, body and soul. What normally takes effort – recalibrating the mind to a sustainable pace; broadening my perspective beyond my problems; connecting with something larger than myself – seems to occur naturally and without mental effort when out in nature. It’s like the physical challenge of navigating a natural environment helps reset my mind to what is healthy and natural and sustainable. Maybe that is because the environments we build tend to be unrealistic, unsustainable, and unhealthy…

Perhaps a counterintuitive idea to consider in light of recent events. Two major hurricanes devastated parts of the US, putting nature’s power on full display. People lost their homes and all of their belongings. Some are without food and water. Others lost their lives. Maybe what differs between physical challenges and the mental ones is that the physical challenges are straightforward. The line between life and death is clear. But when we delve into our minds, the line between life and death blurs. What aids in our wellbeing can be ignored. What kills us – mentally, emotionally, spiritually – does so slowly, and without notice at first. And by the time we do notice, we might be too numb to change anything. Or too deep in denial. Or too entrenched in what we have always done and perhaps will always do. To help someone devastated by a hurricane is much easier to navigate than to help a person who is overcome with anxiety or depression. Identifying excess in nature is not debated, while we rarely agree on how much is too much when it comes to our own excesses. Physical malnourishment is significantly easier to recognize and address than spiritual malnourishment. The mind cannot cover up signs of under eating. But the mind can be quite good at hiding the signs of a dying soul. As human beings we rise to the occasion in the wake of a natural disaster. And on a daily basis we cause great destruction to ourselves and others through our thoughts, attitudes, and opinions.

I know not everyone responds to nature as I do. And I don’t believe that being outside equals healthiness. But there is something about the natural world, however that might be experienced, that differs from the world we tend to create.  And that might be worth pondering for awhile. Maybe we have taken the expression “mind over matter” too far. In our admiration for the power of one’s mind, have we forgotten the limits and sometimes the destructiveness it also holds? I am beginning to see, deeply see, what it means to find the answer beyond my own self. The mind is a wonderful gift. And the mind has its limits. Finding that space where mind and matter intersect seems to be where I find my whole self.

Gently Waking

After four days at the beach, my husband, daughter and two dogs were heading home. I have the luxury and privilege of staying behind for a few more days all by myself. My husband wanted to get on the road early in hopes of avoiding as much holiday traffic as possible. Before my daughter got in the car, we hugged and said our goodbyes. She then added, “You may as well stay up and watch the sunrise.” I watched them leave and waved, then headed back into the house looking forward to a few more hours of sleep. I am not a morning person and in the nearly 30 years I have been coming to my mom’s beach house, I don’t remember ever getting up to watch the sunrise. I think what my daughter was trying to say was, “The only way you are ever going to see the sun rise is if you are already up. So stay up and watch it.”

I went into the house and checked my phone. It was just after 6 and the sun was supposed to rise at 6:44. That felt like a long time away. I filled my cup with coffee and checked the view from the deck. I wasn’t 100% sure where the sun would first appear, but I have seen plenty of sunsets here and assumed it was 180 degrees away from that point. That means I would not be able to see the sun from the deck due to shrubs and trees. I would have to venture to the dunes. I put on some shoes and headed down the path. It was dark, but not pitch black. I got to the walkway which goes over the dunes, and stood with the house behind me and the ocean in front of me. Crickets were still chirping. My coffee tasted good.

Slowly light began to appear.

As it did, birds began to chirp. Dragonflies began to flit about. The light was soothing. I was grateful for being eased into its presence. I thought of how often waking up is rarely a gentle process. Waking feels more often startling with my mind trying to rationalize how to get out of my morning obligations and my eyes squinting, longing for the darkness to return.

The light continued to grow, slowly and softly.

Birds began moving to the waters edge, looking for their breakfast. The crickets were beginning to quiet down. I noticed a few people on their deck a few houses away. I looked in the other direction and saw a man on his deck with a camera. “Do people get up every morning to watch this?” I wondered. I found my heart beating a little faster as I began to anticipate the arrival of the sun.

And then it appeared.

What beauty! It was magnificent and bold and stunning. No wonder ancient civilizations worshipped this big ball of burning gas. Its appearance was a religious experience. My eyes teared up. This actually happens every morning? Of course people get up to watch! Perfectly orchestrated in every way imaginable.

As my heart rate returned to normal, I continued to process what I had just witnessed. I was struck by the lack of fanfare leading up to the sun’s appearance. It was gentle and sweet. I could have missed it if I was lulled back to sleep, which was my first instinct. But I stayed, waited and watched. I was moved by how simple it was to witness an event that felt nothing short of miraculous. I found myself feeling particularly hopeful that each day begins this way, whether or not we are awake to bear witness.

These days, very little seems subtle. In our efforts to be heard or validated, we scream and cry. Sometimes we bully or dismiss or ignore those who are different or who disagree. Even our piety and humility are feeling larger than life lately, in a way that seems to counter these qualities. I hope I have the fortitude to get up for a few more sunrises while I am here this week. I think there is a lot more to learn about gently waking.

Good Isn’t Good Enough

If you are ever looking to have the last bit of hope sucked out from you, just read the comments section on nearly any article, post, or picture that has been largely circulated. You will find some dialogue of differing opinions and perspectives. And you will find a lot of mean, angry, name-calling responses. When I make the mistake of reading comments, usually under the guise of thinking “How could anyone have anything to say about this that isn’t nice?” I am quickly reminded that there are plenty of people out there who are always ready to insult, verbally assault, and destroy my faith in humanity. These exchanges don’t fuel an introvert, at least not this introvert. It makes me want to take my family and move far away from all of civilization. M Night Shyamalan’s idea of The Village begins to sound like a good idea, monster and all, because that monster seems manageable.

I wish silence was an option. I know many people are choosing silence these days. And I don’t blame you. Really. I get it. The problem is, staying silent is as much of a problem as bullying. Neutrality is a lie because being neutral just gives more space for the bullies. You cannot watch someone being beaten up and say, “It’s not my place. They need to work it out.” Good people regularly look the other way. But good people don’t change the world. They maintain status quo. We need courageous people who are loving and invested. We need thoughtful people who will step into the tension and attempt to navigate it. Those are the people who help bring healing. Those are the people who bridge the divides.

I suspect part of the problem is that many of us had the luxury of not getting involved in anything too messy, up until now. Many of us got by with being good people. We found little ways to make a difference. We were surrounded by people who got along and were on the same page. But today, being good isn’t enough. If we are going to see and be and experience healing, we need to do more. I wonder how many of us are simply stuck because we don’t know where to go. We have inhabited the Land of Good for so long. We don’t want to go to the Land of the Divided or the Land of Lost Hope. And so we don’t go anywhere.

Maybe you believe “this too shall pass.” You stay put and hope for the best. I have two problems with that. First, who gets hurt while you opt out? Second, what will be the collective cost? Jesus never opted out of the difficult. Jesus never ignored the problem. Jesus never chose superficial bullshit over substance. Jesus never turned away from what needed to be done. Jesus entered right into the fray with conviction and compassion, depth and substance.

We need a lot less people to be followers of Jesus in their comfortable way and people who will follow Jesus right into the thick of this mess. We need people to stand not for a party or ideology, but to stand for and with and alongside those in need. We need people who don’t support causes but support people. Where are the people whose faith costs them something? Where are the people who not only believe God will one day bring peace but are willing to advocate for and live in that peace now? Where are the people who have the audacity to believe that the Kingdom of God is at hand, which doesn’t mean “Hey you folks who’ve got your home, car, 401k, and health coverage: Welcome to the Kingdom of God! Now live it and enjoy it!” “The Kingdom of God is at hand” means that we have the guts to believe that every person has value, that every person deserves respect, that every person should be fed and clothed and cared for. Every person. And so we live it, breathe it, work towards it.

That is our work, yours and mine. And there is much work to be done. I don’t know what it is going to take or how we are going to get there. I imagine lots of mistakes will be made along the way. Many people are needed for this work – people who will roll up their sleeves, take risks, have the difficult conversations, face their own assumptions and fears, listen to and know and maybe even love someone who is different. And why, you ask, would anyone agree to this? Because this is where God is already at work. This is where life and meaning and purpose are found. This is the Kingdom of God.

Oswald Chambers says it beautifully:

The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough.

May we who have been lulled into comfort become dissatisfied.

May we who know God be shaken by the Unknowable.

May we who dismiss those who are different from us see Jesus in those faces.

May we be brought to our knees by our own self-centeredness.

May we truly believe that the kingdom of God is at hand, and then live as if it is true.

 

 

“Magic Mirror on the Wall, Who is the Fairest One of All?”

I imagine Lent for you and for me as a great departure from the greedy, anxious antineighborliness of our economy, a great departure from our exclusionary politics that fears the others, a great departure from self-indulgent consumerism that devours creation. And then an arrival in a new neighborhood, because it is a gift to be simple, it is a gift to be free; it is a gift to come down where we ought to be.

 

“Oh,” I thought, “So-and-So could really benefit from these words. If only (s)he could read them and let them really sink in…” And then began my strategic thinking of how to get these “helpful” words into the minds of those who, in my humble opinion, needed to hear them. Perhaps I could share on Facebook as “words that meant so much to me this morning.” I went from feeling inspired to convicting others within seconds, and without giving much thought to my own learning or shortcomings.

And therein lies a significant problem in the Christian faith today – the desire to use my convictions to convict others. It is not a new concept. And in fact it plagues probably all religions for as long as those religions have existed. “I know what is right/best/true/needed, and you need to follow me/my understanding on how to live that out.” Even those religions that claim not to tell others what to believe spend ample time complaining about those that do. It’s inevitable. It’s human nature. And I think it can kill a life of faith that is meaningful and transformative. Or at least seriously maim it.

I started thinking about Snow White’s stepmother who regularly consulted a magic mirror to confirm her wonderfulness. Or her fairishness. She wanted affirmation of what she thought was fabulous about her. And when the mirror gives an answer that contradicted what she sought, she plots to destroy who is in her way of being the fairest of all. She doesn’t seek to learn why Snow White is more fair. Instead she assumes that by killing Snow White the stepmother will once again be on top. Blame. Destroy. Discredit. Remove. Discount. Distance. Pointing fingers does that, doesn’t it? It makes me feel better because at least I’m not like her. It affirms me because I’m not part of the problem like he is. 

Looking in the mirror to see how I am part of the problem? That takes time. That is painful. Yet that is exactly where change begins. Real change. Lasting change. And not just the change within me but the change around me.  So back to that initial quote. If I’m going to take it seriously and really give it its due, that means I’ll need to read it, digest it, and ask myself how I am greedy, how I can be antineighborly or exclusionary or fearful or self-indulgent. If I actually want to experience a better world, I need to live better in it. It means not  moving past those questions too quickly or passing them on to others for their edification. It means assuming that there are probably a number of areas where I can learn and grow and do better. Be better. Ugh. Not comfortable questions. And yet if I begin to figure out how to truly live simply, freely, lovingly and generously, that just might begin to change the world – the world for me and those around me.

Oh what a lenten season this will be…

(The quote is from Walter Brueggemann’s A Way other than Our Own, page 5 of the 2016 paperback edition.)