Balance

In seminary, students were asked to incorporate some kind of daily spiritual practice into their lives. Many complained that they were too busy to do so. While I agreed that I was too busy, I also realized that life isn’t going to get less busy post-seminary. I needed to start figuring out how to make room for what matters regardless of how little room there appeared to be. I wasn’t great at doing so then. And five years later I’m still not great at doing so now. But I know it’s up to me to figure it out. I know that life is probably never going to make it easy. If I want my life to be balanced and full and meaningful, it is up to me to figure out how.

What I have managed to learn so far is what is meaningful for me. That includes some things I would like to do daily: reading, exercise, meditation, writing, eating well. Weekly, I need quality time with my family and close friends (preferably on multiple occasions), time spent outside, and an ongoing project which gives me an sense of accomplishment (which is important because so much of my work is ongoing and not necessarily with measurable results). These are the aspects of my life that bring me joy and contentment. They help remind me that I am more than what I do for a living. They are the components that keep me sane when everything else seems to be falling apart or am falling apart. These are the elements that help keep me grounded and balanced.

By balance I don’t mean equal parts in time. There are weeks where I have minimal time for those daily activities. But I do mean equal importance. While the work must get done, if I don’t eventually figure out how to incorporate the meaningful activities, I will suffer for it. And that means eventually my work will suffer as well. This awareness brings great clarity when I am at my wit’s end and see a house in need of cleaning and realize, yes I will clean for an hour because something has to get done. And then I will sit with a friend on my porch with a glass of wine because I also need to know how she is doing. I need to put my feet up and laugh. The work can wait. More cleaning can be done tomorrow.

There are seasons when balance is nearly impossible. But knowing that my balance is my responsibility makes the possibility of balance in my life grow. It allows me to think creatively about how to seek balance, rather than blame my schedule or my boss or my circumstances for the lack of it. The awareness of what I need allows me to periodically add them in small doses here and there, guilt-free. And the more I add them, the more time I make for them. I’m convinced that even the busiest among us waste more time than we realize. I’ve observed it in others and I’ve experienced it myself.

These days, the amount of imbalance I have been feeling in the universe makes my pursuit of balance all the more needed. Balance gives me perspective and hope. And perhaps most importantly balance gives me peace. The peace comes, I think, from that realization that I am not the center of the universe (something I believe we are all prone to think unless/until challenged) and I do have say over my little part of the universe. When I feel more balanced, I find myself to be more patient and understanding. I feel less of a need to control what is outside my control and focus instead on what I can control. I feel more balanced which makes room for more balance.

May we all find a sense of balance that gives us a sense of contentedness and connectedness.

I wonder what it’s like to love without risk.

I wonder what it’s like to be able to walk away.

I wonder what it’s like to give without meaning it.

I wonder what it’s like to take without a care.

I wonder what it’s like to cause hurt without a bother.

I wonder what it’s like to have no regrets.

I wonder what it’s like to feel so entitled.

I wonder what it’s like to look away.

I suppose it’s like being forgotten.

I suppose it’s like having no one in your corner.

I suppose it’s like hating most of what you see.

I suppose it’s like always blaming another.

I suppose it’s like being stuck in the same vicious cycle.

I suppose it’s like frowning most of the time.

I suppose it’s like living without really being alive.

I suppose it’s like being so utterly alone.

Messy Relationships

I am frequently reminded of the fragility of life. I am often reminded of the fragility of relationships too. I came to a crossroads with a friend, someone who didn’t like what I had to say about how it felt being his friend. My words had been carefully chosen because I cared deeply for him and for our friendship. It was because of my care for him and the hurt I had experienced from him that I felt I had to say what I was seeing and feeling, and what was causing me concern. He didn’t want to hear my words.

A few weeks after that incident, I wrote the following about my work as a pastor:

My dream of a church came from my desire to be part of a community that goes deep. It is in the depths that relationships are forged that can last a lifetime and withstand the storms that can come with life. I also believe that it is in this depth God is most profoundly experienced. The heart of The Other Church’s vision is connection. Connection is fun, but in ways it can feel painful too at times, because in the depths we are most vulnerable, most human. Our flaws are laid bare along with our hopes and dreams and disappointments and hurts. I have felt this pain, along with great joy in these last few years as I have done a lot of my own work as a pastor, spouse, mother, chaplain, friend.

I wrote these words because maybe I needed to remind myself. To be deep, it will be messy. And painful. But it will also be healing and hopeful and sustaining. This is the kind of community I have been called to serve. This is the kind of person I am called to be.

Sometimes when we stumble upon a wound, we touch it and feel pain. I realize now that this is what I did to my friend. I didn’t look for a wound. I didn’t know I was touching it. I didn’t intend to cause him pain. But in my passion of connecting deeply, I did just that. We have a choice whether or not we want to tend to our wounds. My friend had a right to walk away, and he did.

I know the pain because I have felt it frequently in my own work of healing. And I will feel it again. I am thankful to have some people in my life who, when they touch my wounds, stay with me as I work towards my healing. All relationships are messy. But not all relationships are healthy. It is worth the work to find those who will take this journey with us. Jesus is quoted several times saying, “Follow me.” But he didn’t walk ahead of people like the leader of a parade. He journeyed with people. He ate with people. He got to know people. And he touched their wounds. He didn’t judge those wounds or shame the wounded. He offered healing. I think this is why I have so profoundly experienced God in this work. It is about connecting honestly, deeply, meaningfully, sometimes painfully, certainly safely and joyfully too.

I hope my friend is doing okay. I still sometimes feel my own tinge of pain when I think of him. But the pain is my reminder that I connected with him.

On this Mother’s Day Eve…

A pattern is emerging in my journey of these last several years. I am increasingly becoming uneasy, dissatisfied, and even resistant to limited thinking and exclusionary expression. I first noticed it in my journey of faith, and write about it often. Nearly all of my posts under the “faith” category name this directly or indirectly. Religion has created a small god which continually seems to underserve the big God I encounter in my life and reading and interaction with others. While I am grateful to have started with a smaller god in order to understand, dig deep, and find my footing, I am now realizing limitations of what I know or think I know. My understanding is but one grain of sand on a beach that runs eternal. And while on some days that is frustrating, more often I am grateful that my job isn’t to know and explore that beach in its entirety but rather to be the best little grain of sand I can be as I mingle, explore, learn and interact with other grains of sand.

Two years ago, Mother’s Day was expanded in my thinking as well. You can read that marvelous post here. On this eve of Mother’s Day, I am reminded of my need to experience tomorrow in a way that is meaningful for me without doing so at the exclusion of others and their experiences. In fact, I want to not just avoid exclusion but to find ways to include more than what I bring to this Mother’s Day.

Tomorrow my grown up child will be home for a day, for which I am so grateful. I love him in ways that I cannot put into words. He is my first born, my first experience of someone part of me yet separate from me. I am immensely proud of the man he is.

My nearly-grown-up child will be with me part of the day. She is my daughter while growing into one of my dearest friends. She is my joy and my delight and probably the only person I could travel with around the world and not drive crazy.

I will have part of the day with my husband who helped make these children possible. He is my partner and my friend. He makes me laugh when I am in desperate need of it.

And I will have time with my faith community who lifts me up, loves me, supports me and believes in me – things we all need from our “moms”.

I will not have time in person with my mom. I am sorry I cannot say to her face-to-face how much I love her and how much I have learned from her and how grateful I am for her. But here is a picture of her and me from a little over a year ago:

Thank you, Mom, for, well, everything.

I won’t be able to see many women who have influenced and loved me, due to distance or time or no longer being on this planet in bodily form. And there have been many men too who have been like mothers to me in their care and nurture and life-giving ways of loving me. To all of you, thank you.

And for the ways in which I cannot fully understand or will not experience tomorrow on Mother’s Day, I seek to make space for you here. I wish to find ways to honor you so that you know you are not alone. I hope others join me too in this.

To you moms who have lost a child, I have seen your pain in a hospital room, a mother unable to put into words what she is feeling as she looks upon the body of the child she has just lost. Whether you are 25 or 95, that pain is palpable and deep. May you find comfort in this day, some how… some way. May you know that your mothering continues in so many ways.

To you who are hurting, who are angry, who feel lost, who have been let down, who have had to say goodbye, who live with regret… may you be found by others in your pain, your anger, or whatever it is that you are feeling. May you know that you are loved and you are lovable.

May we all join together in our need for a mom and in the ways we have been, are, and will be “mom” whether to our children, grandchildren, parents, siblings, pets, relatives, neighbors, friends, or even strangers. Happy Mother’s Day.

Good Isn’t Good Enough

If you are ever looking to have the last bit of hope sucked out from you, just read the comments section on nearly any article, post, or picture that has been largely circulated. You will find some dialogue of differing opinions and perspectives. And you will find a lot of mean, angry, name-calling responses. When I make the mistake of reading comments, usually under the guise of thinking “How could anyone have anything to say about this that isn’t nice?” I am quickly reminded that there are plenty of people out there who are always ready to insult, verbally assault, and destroy my faith in humanity. These exchanges don’t fuel an introvert, at least not this introvert. It makes me want to take my family and move far away from all of civilization. M Night Shyamalan’s idea of The Village begins to sound like a good idea, monster and all, because that monster seems manageable.

I wish silence was an option. I know many people are choosing silence these days. And I don’t blame you. Really. I get it. The problem is, staying silent is as much of a problem as bullying. Neutrality is a lie because being neutral just gives more space for the bullies. You cannot watch someone being beaten up and say, “It’s not my place. They need to work it out.” Good people regularly look the other way. But good people don’t change the world. They maintain status quo. We need courageous people who are loving and invested. We need thoughtful people who will step into the tension and attempt to navigate it. Those are the people who help bring healing. Those are the people who bridge the divides.

I suspect part of the problem is that many of us had the luxury of not getting involved in anything too messy, up until now. Many of us got by with being good people. We found little ways to make a difference. We were surrounded by people who got along and were on the same page. But today, being good isn’t enough. If we are going to see and be and experience healing, we need to do more. I wonder how many of us are simply stuck because we don’t know where to go. We have inhabited the Land of Good for so long. We don’t want to go to the Land of the Divided or the Land of Lost Hope. And so we don’t go anywhere.

Maybe you believe “this too shall pass.” You stay put and hope for the best. I have two problems with that. First, who gets hurt while you opt out? Second, what will be the collective cost? Jesus never opted out of the difficult. Jesus never ignored the problem. Jesus never chose superficial bullshit over substance. Jesus never turned away from what needed to be done. Jesus entered right into the fray with conviction and compassion, depth and substance.

We need a lot less people to be followers of Jesus in their comfortable way and people who will follow Jesus right into the thick of this mess. We need people to stand not for a party or ideology, but to stand for and with and alongside those in need. We need people who don’t support causes but support people. Where are the people whose faith costs them something? Where are the people who not only believe God will one day bring peace but are willing to advocate for and live in that peace now? Where are the people who have the audacity to believe that the Kingdom of God is at hand, which doesn’t mean “Hey you folks who’ve got your home, car, 401k, and health coverage: Welcome to the Kingdom of God! Now live it and enjoy it!” “The Kingdom of God is at hand” means that we have the guts to believe that every person has value, that every person deserves respect, that every person should be fed and clothed and cared for. Every person. And so we live it, breathe it, work towards it.

That is our work, yours and mine. And there is much work to be done. I don’t know what it is going to take or how we are going to get there. I imagine lots of mistakes will be made along the way. Many people are needed for this work – people who will roll up their sleeves, take risks, have the difficult conversations, face their own assumptions and fears, listen to and know and maybe even love someone who is different. And why, you ask, would anyone agree to this? Because this is where God is already at work. This is where life and meaning and purpose are found. This is the Kingdom of God.

Oswald Chambers says it beautifully:

The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough.

May we who have been lulled into comfort become dissatisfied.

May we who know God be shaken by the Unknowable.

May we who dismiss those who are different from us see Jesus in those faces.

May we be brought to our knees by our own self-centeredness.

May we truly believe that the kingdom of God is at hand, and then live as if it is true.

 

 

Foot Pins and Ultimatums

Three and a half years ago, I had foot surgery which left me with some hardware in that foot. For the past several months, I have had increased pain in that same foot, specifically in my big toe joint. Today I learned why: the pin in my big toe has come loose and is protruding from my toe joint. I could either live with the periodic pain and exchange all my shoes for large-toe-box varieties. Or I could have the pin removed.  Surgery isn’t to be underplayed. There are always risks. It won’t be inexpensive. I will miss some work. “It’s not going to get better?” I asked the doctor. “No,” she said. “So I am looking at 40+ years (I’m being optimistic of my lifespan) of babying this foot with what shoes I wear and avoiding contact where that pin is protruding?” “Yes,” she responded. I don’t know about you, but the answer seems pretty clear to me. I’m going to do the work, get the pin removed, and get this resolved.

While the decision is easy, it is not without sacrifice. I didn’t budget for the surgery. I’ve got a list of things to do that will take time in the midst of my very busy life. But the ultimatum is crystal clear. If I don’t have this surgery, I may as well give away at least half of my shoes. I will have to watch my activity level. I will continue to experience pain. And I might never be able to enjoy a Frye’s shoe sale again. I am 48 years old. I am too young to live with the side effects of a protruding pin.

This got me thinking about how much of our lives are filled with protruding pins. It happens slowly. We have adjusted due to the discomfort. We even settle for something less. If we took the time to identify that protruding pin and determine what it would take to have it removed, we would be freed from the handicap the pin created. Wouldn’t it be nice if we had someone in our lives to help diagnose our pins? Wouldn’t it be helpful if we increased our self-awareness? Doesn’t it make sense to listen to those we love and trust in order to better see ourselves? Wouldn’t it be wise to pay attention to the patterns in our lives regarding our work, quality of relationships, and the way we manage our ups and downs? Why don’t we take several steps back to look at the whole of our lives to see what is working and more importantly, what isn’t working?

Instead we change our shoes. We walk differently. We medicate to lessen the symptoms. We ice to numb the pain. In essence we fuss all around the protruding pin without ever dealing with the pin itself. We baby the pin while we live a life that is less than what it could be. If only it was as simple as scheduling an appointment and having someone identify the problem and then discuss what options we have. Or maybe it is, and we are not interested in learning what really ails us. Perhaps what we want to do is nothing at all.

 

“Magic Mirror on the Wall, Who is the Fairest One of All?”

I imagine Lent for you and for me as a great departure from the greedy, anxious antineighborliness of our economy, a great departure from our exclusionary politics that fears the others, a great departure from self-indulgent consumerism that devours creation. And then an arrival in a new neighborhood, because it is a gift to be simple, it is a gift to be free; it is a gift to come down where we ought to be.

 

“Oh,” I thought, “So-and-So could really benefit from these words. If only (s)he could read them and let them really sink in…” And then began my strategic thinking of how to get these “helpful” words into the minds of those who, in my humble opinion, needed to hear them. Perhaps I could share on Facebook as “words that meant so much to me this morning.” I went from feeling inspired to convicting others within seconds, and without giving much thought to my own learning or shortcomings.

And therein lies a significant problem in the Christian faith today – the desire to use my convictions to convict others. It is not a new concept. And in fact it plagues probably all religions for as long as those religions have existed. “I know what is right/best/true/needed, and you need to follow me/my understanding on how to live that out.” Even those religions that claim not to tell others what to believe spend ample time complaining about those that do. It’s inevitable. It’s human nature. And I think it can kill a life of faith that is meaningful and transformative. Or at least seriously maim it.

I started thinking about Snow White’s stepmother who regularly consulted a magic mirror to confirm her wonderfulness. Or her fairishness. She wanted affirmation of what she thought was fabulous about her. And when the mirror gives an answer that contradicted what she sought, she plots to destroy who is in her way of being the fairest of all. She doesn’t seek to learn why Snow White is more fair. Instead she assumes that by killing Snow White the stepmother will once again be on top. Blame. Destroy. Discredit. Remove. Discount. Distance. Pointing fingers does that, doesn’t it? It makes me feel better because at least I’m not like her. It affirms me because I’m not part of the problem like he is. 

Looking in the mirror to see how I am part of the problem? That takes time. That is painful. Yet that is exactly where change begins. Real change. Lasting change. And not just the change within me but the change around me.  So back to that initial quote. If I’m going to take it seriously and really give it its due, that means I’ll need to read it, digest it, and ask myself how I am greedy, how I can be antineighborly or exclusionary or fearful or self-indulgent. If I actually want to experience a better world, I need to live better in it. It means not  moving past those questions too quickly or passing them on to others for their edification. It means assuming that there are probably a number of areas where I can learn and grow and do better. Be better. Ugh. Not comfortable questions. And yet if I begin to figure out how to truly live simply, freely, lovingly and generously, that just might begin to change the world – the world for me and those around me.

Oh what a lenten season this will be…

(The quote is from Walter Brueggemann’s A Way other than Our Own, page 5 of the 2016 paperback edition.)

 

Being Rescued by an Ark

What to do when one doesn’t know what to do? For me, the answer often is to read, process, pray, read, pray, listen, read, respond, pray, read… You get the idea. I try to both find my footing and discover my next steps. The more overwhelmed I feel, the heavier my feet feel. Today I turned to a sermon by Frederick Buechner, who writes more like a poet than a pastor, titled A Sprig of Hope.

In it, Buechner talks about humanity’s insatiable lust for doom. “Despair and destruction and death are the ancient enemies, and yet we are always so helplessly drawn to them that it is as if we are more than half in love with our enemies.” While reading, I affirmed that this certainly seems to be true as I thought of people who embody this lust. (If you are thinking that I am pointing fingers rather than looking within, you are correct.)

Woven in his sermon is the tale of Noah’s Ark, the dark and foreboding story of the destruction of virtually all of the earth. With our penchant for doom, Buechner poses the hypothesis: Perhaps the story of Noah isn’t about how God destroyed the earth with the exception of those on the ark, but the story of our own destruction. Maybe it is not that God doomed the people, but that the people had already doomed themselves. In other words, the flood was not God destroying the wicked, but cleansing what had already been destroyed. It is a subtle but significant theological difference.

Buechner doesn’t gloss over the destruction, but neither does he pretend to understand it. He sees the ark as God’s small provision in the midst of significant despair. “God knows the ark is not much…” I stopped reading with these words and said out loud, “It is not enough, God.” I sat at my kitchen table feeling overwhelmed by the lust for doom these days, and I found God’s offering of an ark to be unacceptable. You must do more, I thought. There are women, children, refugees, immigrants, wildlife at risk… Do more, God. An ark is not enough.

Then I returned to the sermon. “But the ark was enough, is enough.” I stopped and wept. I wept for my lack of faith. I wept for my own lust for doom. I discounted the ark, whatever that ark might be. I was so busy focusing on the doom, I nearly missed the opportunity for hope.

After a good cry, I went back once again to the sermon.

“The ark is wherever human beings come together as human beings in such a way that the differences between them stop being barriers…”

“The ark is wherever people come together because this is a stormy world where nothing stays put for long among the crazy waves and where at the end of every voyage there is a burial at sea.”

“The ark is where, just because it is such a world, we really need each other and know very well that we do.”

“The ark is wherever human beings come together because in their heart of hearts all of them dream the same dream, which is a dream of peace… and thus ultimately a dream of love. Love is not as an excuse for the mushy or innocuous, but love as a summons to battle against all that is unlovely and unloving in the world. The ark, in other words, is where we have each other and where we have hope.”

Thank God I went back to the sermon.

My lust for doom wasn’t in my desire for it. My lust for doom is giving in to it through a lack of faith. The ark isn’t for someone else to choose or reject, with me to live out that choice’s consequence. The ark is my choice. Every day.

What may not feel much like good news should not be surprising news at all. Of course we choose self-preservation. Of course we choose fear. Of course we choose to close our eyes to what seems to be beyond our control because ignorance feels easier in the moment. This is the story of humanity, time and time again. But in the midst of this narrative is an ark. We have a choice: to drift in the water of doom, or to jump on that ark and choose hope, to choose life, to choose peace, to choose love. Even when we have jumped back into the water again and again and again, the ark is there.

May we who seek peace, find each other. May those of us who feel summoned “to battle against all that is unlovely and unloving in the world” keep doing that work. May we not grow weary. And may the sea be filled with arks.

(Note: To read this sermon in its entirety, check out Secrets in the Dark: A Life in Sermons by Frederick Buechner.)

Why I Will March

I am not much of a fan for large gatherings. I do not trust the mob mentality. I hate porta-potties. I don’t like shouting or long periods of standing. I don’t own a “Nasty Woman” t-shirt or a pussy hat. I don’t like abortion. I have voted conservatively far more often than not. I consider myself a serious Christian in that I take my faith seriously, apply it to my life vigorously, and have devoted my life’s work to advancing faith holistically. I am a heterosexual, middle class, white woman. And on Saturday, I will go to Washington DC along with many others to march in the Women’s March on Washington while men and women all over the world will march too, in solidarity of one another, for one another.

I march because I believe in the dignity of all people. I march because I stand for the voices that are ignored, silenced, and trampled upon. I march because kindness matters. I march because my Christian faith compels me to. I march because I do not believe we should legislate a morality that conveniently fits us and ignores the reality others face. I march for my daughter, my son’s girlfriend, my niece, and all the other young women I know. I march for my friends who are gay, people of color, Muslim, transgender, refugees, immigrants.

I want them to know that I stand with them. I want them to know that it is not okay to be objectified. I want them to know that they are not disposable. I want them to know that our country is better with their being part of it and that their voices should be heard. I want them to know that while wealth might hold significant power, it is important to stand up and insist upon the dignity and respect for all because it is an essential part of our being human.

How easily we pick causes to be passionate about yet cost us very little. We hold our convictions with righteous indignation yet we live our lives relatively unchanged. As we point fingers we miss opportunities to listen, to be kind, to love, and to help. But convictions are meant to be transformative of the one who holds them, not accusatory of others. Some of the most passionate people I know are some of the most unloving people I know.

I am not a fan of pulling scripture out of its context and applying it to a current situation. That is lazy work, biblically speaking. But in my studies, there are a few passages that have a transcending quality. One of those is Galatians 5:22-24:

But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

The description Paul, the author of this passage, gives is not about what a person does, but rather the way in which a person does it. I often use these words as a litmus test as I attempt to live out my convictions of faith. This process is what has helped convict me and transform me, when I have been willing. It is far easier to see another as the problem though, isn’t it?

I will march because I want us to do better in being respectful, kind, loving, accepting, and attentive. This is my way of contributing to that work. I expect God to be there and at work as well, in me and through that experience.

Dear 2017

First you should know that I am feeling a bit vulnerable from 2016. While some claim that a year can have no power in and of itself, it still felt like a proverbial punch in the face. Critical thinking and common sense were in short supply, two traits I rely heavily upon and probably more so than I should. Progress turned out to not be quite so progressive. And self-preservation seemed to be the order of the day. Shame on me for not seeing the divides in full. Perhaps I did not want to see them until I was forced to. Maybe I am still not seeing them in full now. I am trying though in spite of my limitations, and I hope that I am learning from my mistakes.

So, 2017, please be gentle.

Second, I am tired. Figuring out what is real and what is contrived has required substantial effort. In 2016 I found myself regularly pinching my arm to see if, in fact, I was awake or rather stuck in a Christopher Nolan script. Facing the question of “What the hell is actually going on?” can be quite entertaining while watching a film but I DO NOT enjoy the experience in real life. Recalibration has been required regularly, and I am resisting the urge to disappear for awhile. Some days can feel like a lot of work – too much work. And some days I question whether the work is worth the effort. I wonder if I am doing the right kind of work, if I am even helping.

So, 2017, please be kind.

Third, I am busy. In light of all of the above, along with some assumptions exposed, hope has dimmed into the distance and I am working hard to reconfigure what hope looks like for 2017. Thankfully it has not dissipated, though there were days I was hard pressed to find it. As a “new normal” sets in, so does the work of discovering how hope works now, today, in light of what is. This is good work to do, keeping hope current, relevant, and active. But it is hard work. I cannot just proclaim hope as a theological concept. Jesus did not heal people theologically. He healed them physically which pointed to the theological. Proclaiming hope isn’t the same as living out hope. To live it out means to integrate it into what I know, understand, and experience in the darkest corners of life.

So, 2017, please be patient.

Finally, I am broken. I have navigated some personal difficulties this past year : shit that was just plain shitty. Life is always challenging, so I cannot really blame 2016. But nonetheless some things came to a head that required a lot of time, energy and difficult decision-making this past year. The decisions were often a matter of choosing the least shittiest possibility. Hurt could not be avoided for any who were involved. I try to live and love well, the best that I am able. But this can be excruciatingly difficult, namely because we, all humans, are imperfect and not always good at living and loving well.

So, 2017, please be loving.

All of this is to say, I know you, 2017, cannot be gentle, kind, patient or loving. I know that I, however, need to keep trying. And I need to be aware of the times when I am not strong enough, taking precautions to not do the opposite. I want to believe in the goodness of people. I want to see the goodness in people. And I want to be that bearer of goodness to others. But somedays it feels like impossible work.

So, 2017, whatever you can do to help would be greatly appreciated.

Thanks,

me